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FORWARDEVER MEDIA CENTER

malcolm x and alex haley

Writer Alex Haley writing The Autobiography of Malcolm X with Brother Malcolm.

"The media's the most powerful entity on earth. They have the power to make the innocent guilty and to make the guilty innocent, and that's power. Because they control the minds of the masses."
- Malcolm X

Mission

The Forwardever Media Center is 100% committed to providing unconventional writing workshops and media literacy training to "at-risk" Black youth, particularly males, ages 14 through 24. Working in partnership with The Mentoring Center in Oakland, CA., the Center's writing workshops, website internship, and film forums, help students develop critical thinking skills and discover their creative talents. We recruit youth for our programs from the California Youth Authority (the state's largest prison for youth) as well as from universities and high schools. This cross-pollination of young minds creates dynamic shared experiences.

Programs

Whatchusay Cinema–A monthly film forum hosted at schools or community centers in Northern California that explores issues such as race, class, gender, and society. Students are joined by a panel of activists, educators, athletes, entrepreneurs, etc. to rate the films and convene roundtable discussions about corresponding relevant issues in society. For info about film screenings and schedules contact: cheo@whatchusay.com

Writing Workshops–We offer intensive seminars in journalism, creative writing, cultural criticism, new media, film production, etc. These seminars are taught at the center, located at 1224 Preservation Park, Oakland, CA, 94612. They are also available on location, at schools, community and detention centers, churches, etc. For info about class schedules contact: cheo@whatchusay.com

Internships–Whatchusay.com offers competitive internships to young writers who have clearly demonstrated a passion for the craft of writing or media production. The 3-month internship covers news writing and reporting, feature writing, creative writing, media literacy and new media. Working in partnership with community based organizations, universities and international and national media outlets, we produce a pipeline of informed journalists of color who will go on to create their own independent media organizations or work for major media organizations.

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Ending Violence Against Women and Girls

By Kevin Powell

In my recent travels and political and community work and speeches around the country, it became so very obvious that many American males are unaware of the
monumental problem of domestic violence in our nation. Why is it that so few of us actually think about violence against women and girls, or think that its our problem? Why do we go on believing its all good, even as our sisters, our mothers, and our daughters suffer and a growing number of us participate in the brutality of berating, beating, or killing our female counterparts?
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All you have to do is scan the local newspapers or ask the right questions of your circle of friends, neighbors, or co-workers on a regular basis, and you’ll see and hear similar stories coming up again and again.

There is the horribly tragic case of Megan Williams, a 20-year-old West Virginia woman, who was kidnapped for several days. Her captors forced her to eat rat droppings, choked her with a cable cord and stabbed her in the leg while calling her, a Black female, a racial slur, according to criminal complaints. They also poured hot water over her, made her drink from a toilet, and beat and sexually assaulted her during a span of about a week, the documents say.

There is the woman I knew, in Atlanta, Georgia, whose enraged husband pummeled her at home, stalked her at work and, finally, in a fit of fury, stabbed her to death as her six-year-old son watched in horror. There is the woman from Minnesota, who showed up at a national male conference I organized a few months back with her two sons. She had heard about the conference through the media, and was essentially using the conference as a safe space away from her husband of fifteen years who, she said, savagely assaulted her throughout the entire marriage. The beatings were so bad, she said, both in front of her two boys and when she was alone with her husband that she had come to believe it was just a matter of time before her husband would end her life. She came to the conference out of desperation, because she felt
all her pleas for help had fallen on deaf ears.

There is my friend from Brooklyn, New York who knew, even as a little boy, that his father was hurting his mother, but the grim reality of the situation did not hit home for him until, while playing in a courtyard beneath his housing development, he saw his mother thrown from their apartment window by his father. There’s my other friend from Indiana who grew up watching his father viciously kick his mother
with his work boots, time and again, all the while angrily proclaiming that he was the man of the house, and that she needed to obey his orders.

Perhaps the most traumatic tale for me these past few years was the vile murder of Shani Baraka and her partner Rayshon Holmes in the summer of 2003. Shani,
the daughter of eminent Newark, New Jersey poets and activists Amiri and Amina Baraka, had been living with her oldest sister, Wanda, part-time. Wanda was married
to a man who was mad abusive -- he was foul, vicious, dangerous. And it should be added that this man was a community organizer; Wanda tried, on a number of occasions, to get away from this man. She called the police several times, sought
protection and a restraining order. But even after Wandas estranged husband had finally moved out, and after a restraining order was in place, he came back to terrorize his wife twice. One time he threatened to kill her. Another time he tried to
demolish the pool in the backyard, and Wanda’s car. The Baraka parents were understandably worried. Their oldest daughter was living as a victim of perpetual domestic violence, and their youngest daughter, a teacher, a girls basketball coach, and a role model for scores of inner city youth, was living under the same roof. Shani was warned, several times, to pack up her belongings and get away from that situation.

Finally, Shani and Rayshon went, one sweltering August day, to retrieve the remainder of Shani’s possessions. Shani‘s oldest sister was out of town, and it remains unclear, even now, if the estranged husband had already been there at his former home, forcibly, or if he had arrived after Shani and Rayshon. No matter. This much is true: he hated his wife Wanda and he hated Shani for being Wanda’s sister, and he hated Shani and Rayshon for being two women in love, for being lesbians. His revolver blew Shani away immediately. Dead. Next, there was an apparent struggle between Rayshon and this man. She was battered and bruised, then blown away
as well. Gone. Just like that. Because I have known the Baraka family for years, this double murder was especially difficult to handle. It was the saddest funeral I have ever attended in my life. Two tiny women in two tiny caskets. I howled so hard and long that I doubled over in pain in the church pew and nearly fell to the floor beneath the pew in front of me.

Violence against women and girls knows no race, no color, no class background, no religion. It may be the husband or the fiance;, the grandfather or the father, the boyfriend or the lover, the son or the nephew, the neighbor or the co-worker. I cannot begin to tell you how many women -- from preteens to senior citizens and multiple ages in between -- have told me of their battering at the hands of a male, usually someone they knew very well, or what is commonly referred to as an intimate
partner.

Why have these women and girls shared these experiences with me, a man? I feel it is because, through the years, I have been brutally honest, in my writings and speeches and workshops, in admitting that the sort of abusive male they are describing, the type of man they are fleeing, the kind of man they’ve been getting those restraining orders against -- was once me. Between the years 1987 and 1991 I was a very different kind of person, a very different kind of male. During that time frame I
assaulted and or threatened four different young women. I was one of those typical American males: hyper-masculine, overly competitive, and drenched in the belief system that I could talk to women any way I felt, treat women any way I felt, with no
repercussions whatsoever.

As I sought therapy during and especially after that period, I came to realize that I and other males in this country treated women and girls in this dehumanizing way because somewhere along our journey we were told we could. It may have been in our households; it may have been on our block or in our neighborhoods; it may have been the numerous times these actions were reinforced for us in our favorite music, our favorite television programs, or our favorite films.

All these years later I feel, very strongly, that violence against women and girls is not going to end until we men and boys become active participants in the fight against such behavior. I recall those early years of feeling clueless when confronted by both women and men about my actions. This past life was brought back to me very ecently when I met with a political associate who reminded me that he was, then and now, close friends with the last woman I assaulted. We, this political associate and I, had a very long and emotionally charged conversation about my past, about what I had done to his friend. We both had watery eyes by the time we were finished talking.
It hurt me that this woman remains wounded by what I did in 1991, in spite of the fact that she accepted an apology from me around the year 2000. I left that meeting with pangs of guilt, and a deep sadness about the woman with whom I had lived for about a year.

Later that day, a few very close female friends reminded me of the work that some of us men had done, to begin to reconfigure how we define manhood, how some of us have been helping in the fight to end violence against women and girls. And those
conversations led me to put on paper The Seven Steps For Ending Violence Against Women and Girls. These are the rules that I have followed for myself, and that I have shared with men and boys throughout America since the early 1990s:

1. Own the fact that you have made a very serious mistake, whatever it is, against a woman or a girl. Denial, passing blame, and not taking full responsibility, is simply not acceptable.

2. Get help as quickly as you can in the form of counseling or therapy for your violent behavior. I advise visiting the website www.menstoppingviolence.org, an important organization, based in Atlanta, that can give you a starting point and some suggestions. Also visit www.usdoj.gov/ovw/pledge.htm where you can find helpful information on what men and boys can do to get help for themselves. Get your hands on and watch Aishah Shahidah Simmons critically important documentary film NO! as soon as you are able. You can order it at ww.notherapedocumentary.org. Also get a copy of “Beyond Beats and Rhymes” by Byron Hurt, perhaps the most important documentary film ever made about the relationship between American popular culture and American manhood. Don’t just watch these films, watch them with other men, and watch them with an eye toward critical thinking, healing, and growth, even if they make you angry or very comfortable.

3. Learn to listen to the voices of women and girls. And once we learn how to listen, we must truly hear their concerns, their hopes and their fears. Given that America was founded on sexism--on the belief system of male dominance and privilege--as much as it was founded on the belief systems of racism and classism, all of us are raised and socialized to believe that women and girls are unequal to men and boys, that they are nothing more than mothers, lovers, or sexual objects, that it is okay to call them names, to touch them without their permission, to be violent toward them physically, emotionally, spiritually--or all of the above.

4. To paraphrase Gandhi, make a conscious decision to be the change we need to see. Question where and how you’ve received your definitions of manhood to this point. This is not easy as a man in a male-dominated society because it means you have to question every single privilege men have vis-à-vis women. It means that you might have to give up something or some things that have historically benefited you because of your gender.

5. Become a consistent and reliable male ally to women and girls. More of us men and boys need to take public stands in opposition to violence against women and girls. That means we cannot be afraid to be the only male speaking out against such an injustice. It also means that no matter what kind of male you are, working-class or middle-class or super-wealthy, no matter what race, no matter what educational background, and so on, that you can begin to use language that supports and affirms the lives and humanity of women and girls.

6. Challenge other males about their physical, emotional, and spiritual violence towards women and girls. Again, this is not a popular thing to do, especially when so many men and boys do not even believe that there is a gender violence problem in America. But challenge we must when we hear about abusive or destructive behavior being committed by our friends or peers.

7. Create a new kind of man, a new kind of boy. Violence against women and girls will never end if we males continue to live according to definitions of self that are rooted in violence, domination, and sexism. I have been saying for the past few years that more American males have got to make a conscious decision to redefine who we are, to look ourselves in the mirror and ask where we got these definitions of manhood and masculinity, to which we cling so tightly.

If we fail to do so, if we do not begin to ask males, on a regular basis, why we refer to women and girls with despicable words, why we talk about women and girls as if they are nothing more than playthings, why we think its cool to slap a woman around; why we don’t think the rape, torture, and kidnap of Megan Williams in West Virginia should matter to us as much as the Jena 6 case in Louisiana, then the beginning of the end of violence against women and girls will be a long time coming.


Kevin Powell is a community organizer, author or editor of 7 books, and a long-time resident of Brooklyn, New York. He is running for congress in Brooklyn in 2008. He can be reached at kevin@kevinpowell.net.

Posted on January 4, 2008 8:09 AM

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